God’s Righteousness
In Esther
8 we see that the king puts underneath Esther everything that had been
Haman’s. Esther in turn appoints
Mordecai to rule over that which used to be Haman’s. Here we can see God at work in Mordecai’s
life. As I pointed out a few days ago, remember
that this happened because Mordecai was patient and allowed God to work it
out. When we submit to God, we are in a
position to receive what God would have us receive. When we submit to God, we are in a position
to glorify Him through whatever means He deems necessary and appropriate.
However, I
also don’t want that paragraph to be read in a works-righteousness sense. Notice that I didn’t say, “If we submit to
God, we will all be in a position to be exalted.” No, when we submit to God we are in a
position to receive that which brings glory to God. Some people submit to God and are exalted as
Mordecai was exalted. Other people
submit to God and find themselves martyred – like 10 of the 12 disciples, Jan
Hus, or even Deitrich Bonhoeffer. Submission
to God does not imply worldly glory for us.
Submission to God implies glory being given to God through our testimony
about Him.
It is
important to keep this focus. We should
not teach a works-based faith. Neither
should we teach a faith that treats God as a gift-giving Santa Claus. Neither should we teach a prosperity gospel. We should teach a faith that places the focus
on God and always asks: “What role is God asking me to play in His
kingdom?” God’s kingdom and God’s agenda
is far more important to life than my glory and exaltation. Even if I am to be martyred, I should be
content to play that role should it be asked of me by God.
That is
precisely what is happening here in this book.
God is using Esther and Mordecai to save His people. They may be receiving glory from being in
such positions of honor, but what is important is that God’s agenda is being
accomplished. God’s agenda is being
propelled forward. God is working
through Esther and Mordecai just like God is working through the people in a
lower station that doesn’t get fame, recognition, or even a long-term social
memory.
The Request Before the King
Now we
turn to Esther’s and Mordecai’s request.
At first, it might seem easy to balk at the words in this chapter. Esther 8:11 is a particularly harsh verse: “the
king allowed the Jews who were in every city to gather and defend their lives,
to destroy, to kill, and to annihilate any armed force of any people or
province that might attack them, children and women included, and to plunder
their goods.” Words like “kill,”
“annihilate,” “destroy,” and “plunder” are not kind words, especially when
mixed with words like “women” and “children.”
It might be easy to read these verses and think that this is outside of
God’s will.
However, I
think that there is a very important word that tempers all of this verse. The king allowed Jews to gather and defend
their lives. The Jews do not have
permission to be the aggressor. The Jews
do not have permission to go out and simply attack the people they don’t like. If that was what was being said here, then
the Jews would be absolutely no better than Haman! Rather, the Jews are allowed to defend
themselves. It even seems like the Jews
are allowed to preemptively defend themselves – but only against those that
they know are going to attack them. So
the key to this whole edict is that the Jews can only take up arms in defense against
those who would intend harm to them. In
this light, I believe this chapter is well in line with God’s character.
But don’t
think that one must defend oneself, either.
Just because we can defend ourselves and be in God’s will it does not
mean that defending ourselves is the only way to be in God’s will. The martyrdom of the original disciples and
the many Christians who followed after them was incredibly useful in propelling
the church forward. In fact, on an
infinitely bigger scale – all of Christianity solely rests upon an act that
came about because Jesus did not defend Himself and embraced the cross! Jesus was wrongly crucified. If anyone had a reason to defend himself, it
would be Jesus. But thanks be to God
that Jesus did not defend Himself! Where
would we be if He had?
Christianity
is a faith that abounds in God’s character of forgiveness, self-sacrifice, and
humility. As we read through this
chapter and read into the end of the book tomorrow, we should be quick to
remember this fact. There is a time for
defending oneself. There is also a time
for martyrdom. There is a place for
Esther and Mordecai as well as for Jan Hus and Deitrich Bonhoeffer and the
Twelve Apostles. Mercifully, there is a
place for the people in the middle like you and for me, too!
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