Authority of Government
As we
begin a look at this eighth chapter in Ecclesiastes, I’m going to begin with a
bit of a discussion that you might not agree with at first. That’s okay.
Know that I’m going to intentionally paint a one-sided picture in the
beginning. I’m doing that because when
we get to verse 10 and the verses that follow it I’ll be able to paint the
other side of the picture and give a nice well rounded perspective.
Solomon
tells us to obey the king’s command. Of
course, whenever we talk about this chapter we always talk about worldly
authority and spiritual authority.
Inevitably there is someone who wants to rise up and say, “I follow
nobody but God alone. I’ll resist anyone
who tries to govern me.” It is to those
people primarily that this chapter is written.
It is also for that perspective that Romans 13 is written. Or take Matthew 22:17-22 as another example. It is good to be obedient to worldly
authority in worldly matters. The stuff
of this world is not where our focus should be, so why should we get too
concerned when people – or governments – make demands upon our stuff?
Is this
not why Jesus gives us the hard teaching in Matthew 5:38-40? If someone demands your tunic, give them your
cloak as well. Or what about the
teaching in Luke 6:29? If someone
strikes your cheek, offer the other. The
things of this world – materialism, of course – are just not worth going
against legitimate government. It’s not
worth going to jail or getting on someone’s watch list for the stuff of this
world. In fact, doing such things can even
impair our proclamation of the Gospel.
The Rest of the Story
Then we
turn to the next section in this chapter and get the complete story. Those who fear God will do well in the long
run while those who do evil will eventually get what is coming to them. In the end, God will level the playing
field. Even if it is not in this life,
God will bring justice. Therefore, there
is no greater authority than God in our life.
Martin Luther
himself supported the idea of a spiritual authority and a worldly
authority. In various writings he talks
about the “Two Kingdoms.” Specifically
in the book On Secular Authority, Luther says,
“The laws of worldly
government extend no farther than to life and property and what is external upon
earth. For over the soul God can and will let no one rule but Himself.
Therefore, where temporal power presumes to prescribe laws for the soul, it
encroaches upon God's government and only misleads and destroys souls. We
desire to make this so clear that everyone shall grasp it, and that the princes
and bishops may see what fools they are when they seek to coerce the people
with their laws and commandments into believing one thing or another.
We are to be subject to
governmental power and do what it bids, as long as it does not bind our
conscience but legislates only concerning outward matters. But if it invades the spiritual domain and
constrains the conscience, over which God only must preside and rule, we should
not obey it at all but rather lose our necks. Temporal authority and government
extend no further than to matters which are external and corporeal.”
So here we
have what I believe is the complete picture.
So long as government and temporal leaders govern the external matters
of this world – taxes, curfews, laws governing human social interaction,
military service, etc – they have the right to govern the matters of the
world. However, when secular and
temporal authority strays into governing things like religion, ethics,
morality, spirituality, or salvation then they have gone too far. To this end, I love Luther’s final line. Temporal authority can extend no further than
to external and corporeal matters. I
think this is a beautiful principle when considering our role as Christians to
following secular and temporal governance.
Knowing What God Is Doing
As we
finish this chapter, we go out on a note of sincere reality. Can any of us know the work of God except in
hindsight? And by know, I mean
absolutely know in confidence. I
daresay, “No.” We can absolutely have a
guess as to what God is doing. We can
absolutely feel an inkling towards the direction God is calling. But no single person can tell with absolute
confidence what the mind of God is. No
person – okay, save those few people who receiving a direct message of God from
a vision or one of His angels – can know with absolute confidence how something
will turn out and how God will use it.
Now, this
doesn’t mean that we don’t try. I hope that prior paragraph doesn’t come across
as defeatist – because it certainly could easily enough. We try and discern God’s will. We absolutely try to be the hands and feet of
Christ as we discern God’s will. But we
do it humbly knowing that we won’t really know if we are doing God’s will until
after the fact and we see God’s hand at work.
This is why humbleness is so very important. We step forward, believing that we are
following God. We step forward trusting
that if we should misstep that God can and will forgive our trespass. But when we are humble, we remember and learn
that we aren’t stepping out on our own will.
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