Wednesday, December 5, 2012

Year 2, Day 339: Ecclesiastes 9

Resisting Nihilism

It is very easy to find yourself in nihilism after reading Ecclesiastes 9.  We need to be very careful that we don’t arrive there.  It might seem after reading these opening 6 verses that Solomon is telling us that having morals and ethics is a pointless pursuit because we all die in the end anyway.  It also might seem like Solomon is telling us that death is pointless because dead people can do nothing.  Can you feel the nihilism coming out from a surface reading of this opening section?

However, there is a deeper driving thrust to which we should pay attention.  What Solomon is actually saying is that we cannot escape death regardless of how righteous or unrighteous we are.  We will all die.  The same event comes upon every single one of us.  What is the old cliché?  There are two guarantees in life: death and taxes.

Therefore, we can experience a true freedom in our spirit if we can get past the nihilism.  If we say, “I can’t live forever, so I’m going to do what I want while I’m alive and enjoy it” then we get caught up in the nihilism and we lead a meaningless life filled simply with chasing our tail while trying to find happiness.  However, if we take it to the deeper level we say, “My righteousness cannot free me from death, so now I must find a different reason for being righteous.”  Do you hear how that thought immediately focuses us away from the internal self-monger?  Once we recognize that death comes to both the righteous and the unrighteous then we need to find another reason to be righteous if we desire to remain righteous.  In a very New Testament sense, recognizing that all people die helps us jump from “salvation by works” to “salvation by grace.”

What better reason is there to be righteous than obedience to God?  Thus, through Solomon’s words here we come to an incredible conclusion.  Being righteous to try and prevent death is pointless; therefore, let us be free to be righteous because God has asked us to be righteous.  If we can get through the nihilism, we actually find ourselves being driven to Christ.  We are not righteous in action in order to try and earn our salvation.  We are righteous because we know we cannot earn our salvation and in response to God’s grace we humble ourselves in obedience.

Enjoying Life

I really do enjoy this middle section of this chapter.  Solomon tells us to enjoy life.  Now, he isn’t saying that we should party all the time.  But Solomon is saying that if we are going to live we should take up pursuits that genuinely bring joy into our life.  It is okay to have fun.  It is okay to love living.  We just need to find godly pursuits that bring us joy and devote ourselves to them.  Things like marriages (for husbands and wives, of course), fellowship among the saints, and pursuing God’s agenda.  These kinds of things should be fun.

Sheol

I will toss out a very quick query.  It’s a thought that I’ve not had until reading through Ecclesiastes this most recent time.  Ecclesiastes 9:10 tells us that there is no work or thought or wisdom or knowledge in the place of the dead (Sheol).  I’m a strong believer that once a person dies their relationship with God is sealed.  If they were in Christ prior to death they will eventually pass into glory with God.  If they were not in Christ prior to death they will eventually pass into judgment and wrath.  As much as I would not like that to be so, I believe that is reality.  Could it be that verse 10 is a verse asserting that very principle?  Our relationship with God should be settled while we are alive because in the place of the dead there is nothing of substance that can change that relationship.

We end our chapter on another conversation about “Wisdom Versus ____.” Wisdom versus popularity.  Wisdom versus wealth.  Wisdom versus status.  In each of these cases, Solomon tells us that wisdom is better than all.  With wisdom we can make choices in life.  Status, wealth, and popularity are all things we chase.  The more we have, the less we are satisfied and the harder we pursue even more.  With wisdom, that is not the case.  The more wisdom we have, the more we appreciate the pursuit of God because we know that we cannot ever satisfy ourselves.


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