Saturday, May 7, 2011

Year 1 Day 127: Numbers 12

Anticipation

Oh boy!  We get to have several great chapters right in a row!  First we have God bestowing a disease on Miriam, then we get the spies into Canaan (round 1, at least), and then we see the true rebellion of the people.  This is a most historic part of Numbers to which we are coming!

Why Is Only Miriam Leprous?

Today we get to focus on Miriam.  First things first.  The Bible is quite clear that Aaron and Miriam both spoke out against Moses.  I don’t know why God only punishes Miriam.  I really don’t – and the Bible isn’t clear on the reason.  Here are some possibilities:
·      More than likely it revolved around Aaron’s special duties in the tabernacle. 
·      Some people argue that Aaron makes a confession of guilt and Miriam doesn’t, but in truth Aaron’s confession comes after Miriam is already made leprous.  So, I don’t buy that Aaron is spared because of his confession in Numbers 12:11-12. 
·      Some people want to lift this up as evidence of chauvinism in the Bible, but clearly in other places God has no problem cursing men with leprosy, so I don’t buy that, either. 
·      The verb translated as “spoke” in Numbers 12:1 is feminine singular, implying that Miriam was the instigator and Aaron simply followed her.  While this is accurate to the Hebrew and it does explain why Miriam was punished, it doesn’t necessarily explain why Aaron is spared.  After all, in other places God has punished not only the instigators but all who were involved.  However, it is fair from a linguistic perspective to say that Miriam and Aaron are not equal co-conspirators.  Combining this reason and the first reason may explain the text the best.
I’m acknowledging up front that this part of the text still puzzles me.  The truth is that the real answer for why only Miriam was cursed with disease is likely some combination of the above reasons and probably a few other things that God knows and I am not privileged to know.  That’s okay.  I don’t have to understand everything for my faith in God to hold true.

Backing Up a Few Steps

What I would like to talk about is the actual “problem” in this text.  Notice that his chapter begins with the fact that Aaron and Miriam were making trouble for Moses because he had married a woman who was not a Hebrew.  Now, we can talk about that if we want.  But if we do, we’ll actually be missing the point.

Notice that the real problem is stated in verse 2.  Miriam and Aaron were jealous of Moses’ power.  They knew God had spoken through them and they wanted recognition instead of Moses getting it all.  They bury the real issue under something that they can get more people to rally around!

This is the way of humanity.  There is some root problem within a person, but usually that root problem is too “difficult” to confess.  It may be difficult because the person knows they are in the wrong, or it might cause too much trouble in the relationship, or it might lead to direct confrontation, or whatever.  But for whatever the reason, the true problem often gets buried.  Humanity cannot deal with buried issues; they boil out in other ways always.  So although Miriam’s and Aaron’s problem is in their jealousy, they begin to focus on something they can talk about in public: Moses’ wife.

Again, notice what happens here.  Miriam and Aaron know their initial problem with Moses is not something likely to have any importance.  In fact, they might likely know that how they are feeling is downright wrong.  So they focus on something within Moses that they can safely use against Him.  This is the way of humanity.  Whenever someone comes with a problem, chances are that the problem being spoken about is not actually the true problem in the depth of the person’s soul.

The Perceptiveness of God

Here’s the great thing, though.  God cannot be fooled.  Notice that when the three gather before God that the topic of Moses’ wife isn’t even mentioned?  God goes straight to the point.  In spite of what they might like to think, Moses is different.  God uses prophets all over the place.  In fact, last chapter alone we see 70 new prophets come about out of the spirit that God had originally given fully to Moses!  But even when God uses other people, Moses is still different.  Moses speaks face to face with God, not in dreams and visions. 

Life’s Not Fair

Miriam and Aaron have no right to be jealous of Moses.  They should accept the place that God has chosen for them and not be jealous of how God has chosen to work through any other person.  But how easy is that to do?  How many of us truly like playing second fiddle?

Let’s not ignore the fact that both Aaron and Moses appeal to God with pleas.  Aaron’s plea is a confession after he sees the consequence of his action.  Moses’ plea is a pained leader watching as yet again sin has affected his community.  I like how Aaron is not too proud to confess – if even after the fact.  I like how Moses does not hold a grudge. 

True faithful leadership does the right thing and intercedes between people and God regardless of the past between them.  After all, in the end it is not so much “who is right” that is important but rather that “as many people as possible are right with God.”  True leadership understands this and can let go of grudges as easily as they come.

Mercy and Egalitarianism

Notice also that God has mercy.  There is a consequence for her sin, and she is shut out of the camp.  But the camp doesn’t move until she is allowed back into the camp.  It is as though God is telling her that He will not move the camp while she cannot participate in leading the people along that move.  God allows the people to stay put until Miriam is allowed back into leadership. 

Let’s return to the third bullet in the list above.  If God was truly interested in chauvinism, do you think that He would have cared about Miriam’s position when considering the timing for moving the camp?  No.  A chauvinistic God would have likely moved the camp while Miriam was cast out in order to drive the point home.  The reality is that God cares as much for the women in leadership as for the men.  This is evidenced here in this passage.


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