Wednesday, May 11, 2011

Year 1, Day 131: Numbers 16

Rebellion

Today we come across Numbers 16, and this is a really neat passage.  We see the sudden and supernatural death of a group of people, we see continued arrogance, and we see Aaron outrace a plague of death among the people.  You couldn’t ask for a more interesting story from Hollywood – yet we get it right here in this Bible!

What we have here is rebellion.  We have discontentment among the people – discontentment with God.  After all, Korah leads a rebellion against Aaron because as a Levite he wants more than just an assisting role with tabernacle functions – he wants to be a priest himself!  But the priestly appointments were made by God.  So Korah’s rebellion – although he directs it against Moses and Aaron – is really an affront to God and God’s mandate.  So often the people with whom we have issues are merely a disguise with a larger problem within: identity crisis.  When we are unhappy with whom God has created us to be, we have issues with those around us.

What’s interesting is that the mention of Dathan, Abiram, and On are descendants of Reuben.  They have no right to claim anything remotely like priestly duties.  Being Reuben’s descendants, they were more than likely wanting to be in leadership of the Hebrew people.  Again, though, this is an affront to God.  God appointed Moses as leader, so to desire to depose Moses is also a desire to go against God’s decree.

So what seems to be going on here is that there is a priestly insurrection against Aaron and a political insurrection against Moses.  The two rebellious factions likely join forces and confront Moses and Aaron together.  But what they don’t grasp is that in doing so they are actually confronting God.  And, God is not someone you really want to provoke to anger.

Rooted in Truth, Bearing Fruit in Falsehood

Now, let’s step back a second and see how this scheme works.  The words that Korah brings begin in truth.  “All the nation is holy before the Lord.”  That is true.  God has chosen the Hebrew people to be separate from among the nations.  Time and time again in this blog I have offered up parallels between God’s choosing of the Hebrew people and our New Testament concept of the priesthood of all believers.  So Korah’s argument is rooted in truth.

But it is truth misapplied.  It is truth that is twisted and leads to deception.  Although all the Hebrew people are holy, it is not right to say that all are equal!  I’m reminded of my 9th grade English teacher who drilled into my head that our country is based on the principle that ‘while all people are created equal, some people are more equal than others.’  Certainly Korah begins in truth, but he loses sight of the fact that just because everyone is holy doesn’t mean that we can all do what we want.  We may all be holy, but we are not equal. 

I’m reminded here of Jesus’ teaching in Matthew 25:14-30.  In that parable the king gives one servant five talents, another two talents, and another one talent.  Equality is not a point of that parable of God’s blessing; it is not a point of the Hebrew people wandering in Egypt either.  Human beings want equality, but the reality is that we all have unique gifts and abilities and we all have them to different measures.

We are called to do as God appoints for us.  After all, is not God’s plan more important than ours?  Are not God’s ways and God’s jobs for us to accomplish more important than our self-determined ways and our self-determined jobs?  We are followers of God, not advisors for God.  We are to be obedient to God as He calls, not as we see fit.

Defense

Again we see Moses and Aaron do not defend themselves.  They let God do the defending.  Now, it is one thing to defend oneself against physical threats.  We see the Hebrew people do this all the time – especially in the conquest of Canaan.  But in a spiritual battle, an argument, a discussion, and things like these it is important to note that God defends Aaron and Moses.

Yes, Moses and Aaron stick up for what they believe.  But they do not slander Korah and his allies.  They do not rise up against them.  They state their case, align themselves with God, and wait for God to take care of the rest.  This has been true many times in my life.  People have risen against me.  Sometimes I react and defend myself, and those times usually end poorly.  Other times I simply state my case, reaffirm my belief, and let God sort out the details.  Usually those instances are times when God defends me and God handles my vindication for me.  I do admit that allowing God to defend me is a difficult task to accomplish.

Greater Rebellion

All of this being said, we still see a greater rebellion among the people.  Instead of the people seeing the judgment as a righteous vindication from God’s hand, they accuse Moses and Aaron of being murderers.  As if they are the ones who caused the earth to swallow up the rebellious leaders!

If Aaron and Moses were vindictive people, they could have let the resulting plague burn through the people!  How many times now has Moses had the opportunity to let God’s wrath burn against the people – and he does not?  Aaron runs and intercedes before the plague can spread throughout all the people.

Now that is true spiritual leadership.  Anyone can stand up and enjoy life as God’s wrath burns against those who oppose you.  But a true spiritual leader rises up in defense of those who stand condemned before God because they love their enemies.  After all, is this not what God does with us?  While we were condemned enemies of God, God sent Jesus to this earth to stand up and intercede on our behalf.  Moses and Aaron demonstrate true leadership here.  They know that they are in the right.  They know that God knows they are in the right.  Yet they still love the disobedient people enough to intercede when they deserve to die.

You want to pick up your cross and follow Him?  Then pick it up and start loving the people God has called you to love – even when they rise up against you and you have every right to swear them off and abandon them to their complacent sinful behavior.


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