Year 5, Day 82: 1 Corinthians 14

Theological Commentary: Click Here

Discipleship Focus: Prophet

• Prophet: A prophet is one of the fivefold ministry categories that is used throughout the Bible and especially lifted up in Ephesians 4:11.  The prophet is primarily concerned with whether or not the people are hearing the voice of God.  The prophet is also concerned about whether or not the people are responding to God’s voice.

This is clearly a passage about the prophet.  But let’s remember something.  Being a prophet isn’t about predicting the future.  Being a prophet isn’t about telling other people what is going to happen in their life.  Being a prophet is about bring God and God’s Word into the life of another person.  Being a prophet might be about showing a person how their actions aren’t lining up with God’s Word and how that might not give the best result in the future.  Or it might be encouraging a person that their actions are absolutely in line with God’s Word and reminding them to continue in their obedience!

In any case, Paul tells us again and again that prophets are needed in the church.  We should be about telling one another God’s Word and reminding one another about His ways.  This should be the primary function of our churches.  This should be something that leeches from the church into the homes of those who are following God.  Our time with one another in the church, in the home, or even in the community should revolve around how God is at work, where we can join with Him, and the areas that we might be able to improve in our obedience to the Lord.

In short, this is a communal thing.  Prophets should be raised up who can speak into the lives of the people around them.  In fact, all of us should have elements of the prophetic from time to time.  If we are all following God and God calls us to go out and make disciples, then shouldn’t we all speak God’s truth into the lives of other people from time to time?  Yes, the prophetic voice is needed in our communities today.

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Year 5, Day 81: 1 Corinthians 13

Theological Commentary: Click Here

Discipleship Focus: Father

• Father: This is the pinnacle of the Covenant Triangle.  God is the Father.  He is the creator.  He is love.  Our relationship with the Father is rooted in His love for us.  We get our identity through Him.  When the Father is in our life, obedience becomes clear.

Agape.  What a wonderful word.  What a wonderfully misunderstood word.  Agape means love.  But agape means an unconditional love for some specified thing or person or collective.  In 1 Corinthians 13 we hear all about love and its many splendid applications.  But we need to understand agape love as it comes from the Father.

Think about an earthly father for a second.

• Does an earthly father love to possess his children?  No.  That would just be wrong.  That’s the kind of love that the Greek language calls “eros.” (ἔρως)  A father doesn’t love his children in order to possess as a person might love a cell phone or a car or even a house.
• Does a father love all children of the world universally?  This is what the Greek language calls “phila.” (φιλία) To some level, I’m sure a good father won’t want to see any harm come to anyone’s child.  But certainly a father loves his own children differently.  The same kind of love that a father might have for all children of the world is different than the love he has for the children in his own protection.
• This brings use to “agape.” (ἀγάπη) Agape love is an unconditional love directed at a specific person or thing or group.  This is how a father loves.  A father loves his own children unconditionally because they are his.  They are in his care.  They are his to raise.  They are his to protect.  They are his to watch grow.  These are the ones that a father loves unconditionally.

This is why in a chapter on agape love that we should spend so much time talking about the Father.  How is it that love is patient, kind, gentle, not arrogant, not rude, not resentful, not irritable, capable of enduring all things, hoping all things, bearing all things, and believing all things?  Love can do this because it is a reflection of the agape love that the Father shows those who are His.

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Year 5, Day 80: 1 Corinthians 12

Theological Commentary: Click Here

Discipleship Focus: In

• In: This is the word we use to express our relationships with our spiritual family.  These are often the people who hold us spiritually accountable.  They are the ones to whom we typically go for discussion and discernment.  These are the ones with whom we learn to share leadership.  They are the ones with whom we become family on mission.

Whenever I read 1 Corinthians 12, I am reminded of just how grateful I am for the few spiritual friends that I have in my life.  I’m not talking about the people with whom I talk about the Bible.  I’m talking about the people who take the time to genuinely talk to me about faith.  I’m talking about the people who genuinely take time to hear what God is doing in my life and how God is forming faith within me.  I’m talking about the people who share with me what God is doing in their life and how God is forming faith within them.

These are the people who mourn when I mourn.  They are troubled when I am troubled.  These are people that when their life is in turmoil I stay awake at night worried and praying about them.

But I think perhaps even the greater test is that these are the people who genuinely rejoice when God is on display in my life.  These are people that when God is on display in their life I am genuinely happy, too!  There is no jealousy in them or in me when God is at work. 

This is what it means to be In.  My In mourn with me.  They celebrate with me.  They allow me to mourn and celebrate with them, too.  They don’t evoke jealousy in me when God is in them.  They aren’t jealous when God is working through me.  The beautiful thing about In is that unity is fundamentally at the core because In is based on being connected to one another through God.

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Year 5, Day 79: 1 Corinthians 11

Theological Commentary: Click Here

Discipleship Focus: Appetite

• Appetite: We all have needs that need to be filled.  When we allow ourselves to be filled with the people and things that God brings into our life, we will be satisfied because our In will be in proper focus.  But when we try to fill ourselves with our own desires we end up frustrated by an insatiable hunger.

1 Corinthians 11 has one of the most quoted passages of scripture: the Words of Institution.  But if we look at the greater context of this passage, we find that it is a part of a passage of correction.  Paul has to correct the worship habits of the Corinthians.

People are coming to worship and eating more than their share of communion so other people have to go hungry.  Other people are getting drunk at the opportunity!  The church in Corinth has turned into a time for people to come and act how they want without consideration of how their actions are affecting the people around them.

That is clearly an issue of appetite.  The Corinthian church was full of people who were focused on their own insatiable human desires.  They were focused internally.  It wasn’t about coming and connecting with community and connecting with Christ.  It wasn’t a time of submission.  The Corinthians were coming and asserting themselves instead of submitting to one another and God.

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Year 5, Day 78: 1 Corinthians 10

Theological Commentary: Click Here

Discipleship Focus: Identity

• Identity: Our true identity comes from the Father.  Only when our identity comes from God can we be obedient in ways that satisfy our person to our core.

I think that 1 Corinthians 10:1-5, 12 are verses that I am going to mentally add to my “scariest verses of the Bible” list.  The other passages that I put on that list are Matthew 7:13-23 and Matthew 25 (Yes, the whole chapter).  But rest assured, these verses from 1 Corinthians 10 are challenging indeed.

You see, Paul reminds us that the evil wicked generation that were condemned to wander the wilderness saw incredible displays of God’s hand.  In fact, they may have seen more incredible displays of God’s power than any other generation.  They saw the whole of the plagues in Egypt.  They crossed over dry ground along the bottom of the Red Sea.  They ate manna in the wilderness.  They drank water from a rock twice!  They saw Aaron’s staff bud.  They walked under a pillar of fire and smoke.  They saw God give the 10 Commandments to Moses.  They saw God’s presence enter and leave the Tabernacle.  They saw people be healed from snake bites by looking upon a bronze serpent.  Their life was abundant with displays of God’s awesomeness.

But they remained an evil and wicked generation.  They remained doomed to die in the wilderness.  Why?  Because their identity was not in God.  They weren’t really interested in doing God’s will.  They were interested in what God could do for them.  They wanted God to buy into their identity rather than let their identity come from buying into God.

Then we hit verse 12.  Therefore let anyone who thinks they stand take heed, lest they fall.  Who among us is not susceptible to the error of the Hebrew people in the wilderness?  I know I am – especially when my identity is not coming from God.  Take heed.  Get your identity from God.  Buy into His ways, lest you or I fall.

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Year 5, Day 77: 1 Corinthians 8 & 9

Theological Commentary: Click Here

Discipleship Focus: Chemistry

• Chemistry asks whether the person in question can work with the other people that God has called.

Chemistry might be a bit of a stretch for today’s reading, but hear me out on this one before you judge me too critically.  Much of 1 Corinthians 8 – and even portions of chapter 9 – deal with the fact that we should not make something sinful that is not sinful.  Yet, at the same time we shouldn’t flaunt the use of things that aren’t sinful in the face of those who think them to be sinful.  This is about give and take.

On one hand, this is about chemistry in that often in ministry we need to seek out those who see through similar eyes.  If I am doing ministry with a bunch of people and they see many of the things that I do as sinful behavior, then there will be a perpetual stumbling block between us and the ministry will constantly be interrupted.  Therefore, part of chemistry is having much in common with the way that we see things in the world.

However, a good piece of chemistry is also being able to be comfortable with differences as well.  Not of us will even be carbon copies of one another.  We will all have differences.  Therefore, part of being in ministry with one another is finding people who will not take offense at our differences as we likewise do not take offense at theirs.  This likewise takes and builds chemistry between people.

Chemistry brings people together around shared values.  Chemistry also allows us to have differences but still come together under the one Triune God.  If we want to be effective in ministry around us, we will have to have a chemistry that allows us to celebrate shared values and gives liberty to differences.  Once again I am reminded of the great saying by St. Augustine: “In essentials, unity.  In non-essentials, liberty.  In all things, love.”  There is a saying that summarizes 1 Corinthians 8 & 9 as well as the discipleship concept of chemistry.

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Year 5, Day 76: 1 Corinthians 7

Theological Commentary: Click Here

Discipleship Focus: Identity

• Identity: Our true identity comes from the Father.  Only when our identity comes from God can we be obedient in ways that satisfy our person to our core.

One of my favorite parts of scripture is Paul’s writing in this section.  No, I’m not actually talking about his advice on sex and marriage.  I actually think those words are difficult to hear and even more difficult to apply in our world.  Especially in the western world, we live in a culture where human sexuality pervades so much our life and culture that it’s hard to even get away from its influence.

What I’m talking about is the closing section of this chapter.  Paul tells us that wherever we find ourselves in this world that we should focus on being faithful to God.  If we are a slave, be a godly slave to the best of our ability!  If we’re free, then be free to the best of our ability!  If married, then be the godliest spouse possible.  If single, then be the godliest single person possible.

In a sense, Paul is telling us to let our identity from God influence the rest of our life rather than the other way around.  My godliness should be the core of my identity.  My desire to embrace the characteristics of God should influence the rest of who I am.  My relationship with God should not be influenced by my life; my life should influence be influenced by my relationship with God!

In other words, my identity should come from God.  If my identity comes from God, then I can be faithful in every way.  If my identity comes from God, then where I am in life matters a whole lot less.  If my identity comes from God, then I can be godly in whatever circumstance I find myself. 

I know.  That’s easier said than done.

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Year 5, Day 75: 1 Corinthians 6

Theological Commentary: Click Here

Discipleship Focus: In

• In: This is the word we use to express our relationships with our spiritual family.  These are often the people who hold us spiritually accountable.  They are the ones to whom we typically go for discussion and discernment.  These are the ones with whom we learn to share leadership.  They are the ones with whom we become family on mission.

I think I’m going to take a fairly unusual tack to the opening section of 1 Corinthians 6.  In that section, Paul is telling the Corinthians that it is to their shame that they have to get the legal authorities involved.  It is to their shame that they cannot solve their problems among themselves.  It is to their shame that they cannot get along and realize that their temporal squabbles are nothing next to their spiritual calling.

I think their problem is actually a problem of In.  The Corinthians aren’t really in deep spiritual relationship with one another.  They may come to worship in the same place, but they aren’t caring for one another.  They aren’t listening to one another.  They aren’t investing in one another’s lives.  They are simply showing up, doing their obligation, and going about life as they want to live it.  They aren’t actually creating any meaningful relationship.  They aren’t creating spiritual depth that can sustain turmoil or conflict.

Thus, because they have no In with each other, they have no basis for resolving conflict!  In order to resolve conflict they have to turn to temporal authorities: judges.  This actually makes sense.  Why should we expect anyone who doesn’t have spiritual depth with another person to be able to resolve their differences in any way except in worldly courts?

If we want to be spiritual people, then we need to be in spiritual relationship.  We need to be spiritually deep with others.  We need to have that community of In to bring spiritual order to our life.

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Year 5, Day 74: 1 Corinthians 5

Theological Commentary: Click Here

Discipleship Focus: Character

• Character: Having the interior life that is necessary to support the work that God sets before a person.  It is hearing from God and obeying.  It is doing the right thing when nobody is looking.

When I look at this chapter, I see character written all over it.  I’m going to talk about character in two dimensions today.  Both dimensions involve character and having an internal perspective.

Do you hear what Paul is chafing at in this passage?  Here the Corinthians are with sin running rampant in their midst and they are boasting about how good they are!  The Corinthians are either ignorant of what is going on among them or they are unwilling to do anything about it.  Both of these conditions are indications of bad character within.

The person of good character takes time to evaluate themselves.  The person of good character takes time to do an internal inventory once and a while and see what is going on within them.  The person of good character knows that they are not perfect and looks for things upon which they can work.

The person of good character is also not afraid to work on them, either.  The person of good character recognizes that pain and struggle are a part of life.  the person of character knows that life after the pain and struggle will be better because of the pain and struggle.

As Christians, we should not be afraid to look into the mirror.  We should not be afraid to look for the blemishes and be aware of them.  We should not be afraid of struggling with them.  That’s what a godly character looks like.

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Year 5, Day 73: 1 Corinthians 4

Theological Commentary: Click Here

Discipleship Focus: Imitation

• Imitation: This is the second over-arching step of the discipleship process.  First we gain information, then we imitate our spiritual mentor.  Imitation leads to innovation of spirituality in our own life.

Let’s spend yet another day on imitation, just to make sure that we understand the importance of this topic.  We’ve already talked about how the Corinthians’ lack of desire to be humble has gotten in the way of being able to become mature.  Through their lack of humbleness they are unwilling to imitate!  They cannot imitate when they are thinking of themselves first!

However, today we hear Paul lift up a stellar example of how imitation brings about spiritual maturity.  Take a look at 1 Corinthians 4:16-17.  Paul tells the Corinthians to be imitators of him.  And then he tells them about Timothy.

Let’s remember Timothy’s story.  Timothy meets Paul when Paul comes to Lystra.  There Paul teaches.  There Paul gets arrested by a mob.  There Paul gets stoned by the people.  There Paul is left for dead.  There Paul gets up, comes back in Lystra, and recuperates.  Then Paul heads back home only to return.  Upon Paul’s return, Timothy is ready to join Paul.  You can read this story in more depth in Acts 14 and Acts 16.

Now let’s return to the list that Paul gives to us in the middle of this chapter.  Paul reminds the Corinthians that he and those who follow Christ are a spectacle to the world.  We are fools.  We are weak.  We are in disrepute.  We hunger.  We thirst.  We are poorly dressed.  We work hard.  We are persecuted.  We are slandered.  He goes on.  And that is what Timothy saw in Paul in Lystra.  That is what Timothy chose to imitate.  That is what Paul is telling the Corinthians to imitate.

We all want to imitate the successful.  We all want to imitate the glorified.  We all want to imitate that which will make us exalted. 

But that’s not truth.

Jesus came and was crucified.  Jesus’ own disciples were scorned by the world.  God has always called his people into sacrificial love for others – even those who would kill them.  That’s what we are called to imitate.  That’s what Jesus’ disciples saw in Jesus.  That’s what Timothy saw in Paul.  That’s what the Spirit calls forth in each of us.

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Year 5, Day 72: 1 Corinthians 3

Theological Commentary: Click Here

Discipleship Focus: Information, Imitation, Innovation

• Information: This is the initial phase of become a disciple of Jesus.  Before we can do anything meaningful we must begin to understand what we are doing.  We may never gain full understanding of God and His ways, but God calls us to study Him, His Son, and His ways as the foundation of being His follower.
• Imitation: This is the second over-arching step of the discipleship process.  First we gain information, then we imitate our spiritual mentor.  Imitation leads to innovation of spirituality in our own life.
• Innovation: When we have studied God and learned to imitate Him, then we can begin to apply what we have learned and practiced into our life in new and innovative ways.  In this way we truly become the person of God that He sees us to be.

Paul opens this chapter with an incredibly harsh critique.  He tells the Corinthians that they are still only capable of spiritual milk.  He couldn’t give them spiritual food because they simply weren’t mature enough!  They weren’t developing.  They weren’t growing.

Let’s remember something.  Paul was likely with the Corinthians longer than he was with any other church that he planted.  We know that he stayed 18 months after he got frustrated with the Jews in Corinth.  So that means that Paul was there at least a year and a half – and probably longer than that.  (See Acts 18:1-11)  Paul was there a long time, long enough to see the people transition from spiritual infants to spiritually maturing.

What is preventing their maturation?  They are divided.  Rather than focusing on God and God’s work in their midst, they are focused on themselves and their own desires.  They are focused on their own ways, their own perspectives, and their own status.  They are focused on being right so everyone else is wrong.

What are they missing?  They are missing humbleness.  They are missing the crucified Lord who allowed Himself to die so God could be at work in it.  They are missing submission.

In truth, they are missing discipleship.  They are refusing to be humble and submit.  They are refusing to move beyond the information stage.  They may be learning the how’s and why’s, but they are missing the transformation that comes through imitation and innovation.  They are missing the transformation that comes by abandoning their own desires and embracing God’s ways and allowing that transformation to happen.

What I find sad about this chapter is that truly Paul was with the Corinthians for a long time.  They more than any of his churches had time to not just learn the information but imitate his behavior and then allow their transformation to be innovated into their own life.  They had an incredible amount of time in the presence of Paul and they seem to have wasted much of it.  We clearly see Paul imitating Christ and innovating in his own life.  But the Corinthians just don’t seem to be willing to do that.  Because they are focused on their own agendas and their own status, they are unable to submit, imitate, and innovate.  So the information stays simply that.  It stays as information and not life-altering transformation.

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Year 5, Day 71: 1 Corinthians 2

Theological Commentary: Click Here

Discipleship Focus: Imitation

• Imitation: This is the second over-arching step of the discipleship process.  First we gain information, then we imitate our spiritual mentor.  Imitation leads to innovation of spirituality in our own life.

This is a great chapter of the Bible to get a true sense of Paul’s genuine humility.  Look at the claims that Paul says here.  He doesn’t come in haughty or lofty words.  He came only knowing Christ.  In fact, he came promoting Christ crucified.  He came to them humbly while proclaiming a message of a humble man.

Furthermore, Paul reminds us that we don’t receive a spirit of the world.  Life isn’t about how much I know or how much I can do.  Life is about God and His ways.  Life is about receiving a spirit of God and depending upon His wisdom and His ways.

I really think this is a great chapter about imitation.  When Christ came, He didn’t put the focus on Himself.  Jesus pointed us to the Father always.  It wasn’t about Him, His miracles, and His awesomeness.  It was about God’s work.  It was about God’s plan of salvation.  Jesus came saying, “Not my will but thine.”

That’s the Paul I see in this chapter.  He came to the Corinthians humbly so God’s ways might shine.  He taught humble so God’s wisdom might get the attention.  He imitated Christ.  So should we.  The world would be a better place if Christians were less interested in proclaiming themselves and more interested in getting out of the way so that God is seen as the focus.

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Year 5, Day 70: 1 Corinthians 1

Theological Commentary: Click Here

Discipleship Focus: Ambition, Chemistry, Identity

• Ambition: We all need a goal to which we can strive.  When our ambition comes from God, we find fulfillment in our obedience into that for which we have been equipped because our Out is in proper focus.  But when our ambition comes from ourselves, we find ourselves chasing after our own dreams and trying to find fulfillment in accomplishments of our own making.
• Chemistry asks whether the person in question can work with the other people that God has called.
• Identity: Our true identity comes from the Father.  Only when our identity comes from God can we be obedient in ways that satisfy our person to our core.

Ambition, Chemistry, Identity.  Where do these three discipleship concepts converge?  Where the converge is really different for everyone.  But I can tell you where they should converge: the cross.  They should converge upon the abandonment of the self and the embracing of God’s ways.  They should converge in the place that Paul speaks about in Galatians 2:19-20.  “For through the Law I have died to the Law so that I might live to God.  Therefore I have been crucified with Christ.  It is no longer I who live but Christ who lives in me.”

You see, we all have ambition.  We all look to our life and say, “I want to accomplish this or that or something else.”  We all look to life and want our own way.  As followers of God, we learn to put aside our own ambitions and embrace Christ.

Of course, much of our ambition will also affect the chemistry that we have with other people.  Do our goals mesh well?  Are we seeking the same purpose in life?  Are our pursuits running parallel to one another?  We typically get along with people who are pursuing the same goals, the same ideals, and the same values as we pursue.

But where do these goals, ideals, morals, and values come from?  Where is it that we get our identity?  It should come from the Father.  It should come from our abandonment of the self and the embracing of His character.  And here we see that it is in identity that chemistry and ambition find their rule.  When our identity is right, our ambition will be godly.  When our identity and ambition are right, we will have chemistry with the people in our life that God places before us.

So how does this all tie in with 1 Corinthians 1?  in this chapter, Paul speaks much about unity and divisions in the church.  Why are there divisions?  Divisions occur because we are often too busy pursuing our own ambition and not pursuing God’s ambition for us.  Division occurs because when our ambition is apart from God it is hard to have chemistry with the people around us.  Division occurs when our identity is not coming from God.

If we want the kind of unity about which Paul speaks in this chapter, we need to get our identity from God.  We need to be able to have chemistry with the godly people around us.  And we need to let go of our own ambition and pursue God’s ambition for us.

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Year 5, Day 69: Esther 9-10

Theological Commentary: Click Here

Discipleship Focus: Appetite

• Appetite: We all have needs that need to be filled.  When we allow ourselves to be filled with the people and things that God brings into our life, we will be satisfied because our In will be in proper focus.  But when we try to fill ourselves with our own desires we end up frustrated by an insatiable hunger.

I think I’m going to take a fairly unusual angle on the topic of appetite.  Usually when we talk about appetite we talk about how much it gets out of control and leads us down the wrong path.  But today I’m going to talk about a group of people who were able to keep their appetite in check.  Today we’ll look at a people who don’t succumb to appetite.

The Jews get permission to defend themselves from the king.  Furthermore, they seem to get all kinds of governmental support from those who don’t want to get on Mordecai’s bad side.  They have every right to defend themselves and then take the spoils.  They have every right to assuage their appetite for revenge by claiming the goods of those who rose up against them.

But they don’t.  The Hebrew people don’t even look at the goods.  They don’t claim the spoils of war.  They don’t need to claim the spoils because it is God who sustains them.  They don’t need to sustain themselves with the things of the word.  They are sustained by God.  That’s what the whole story of Esther is all about.  The Hebrew people can keep their appetite in check because they are focused upon God.

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Year 5, Day 68: Esther 8

Theological Commentary: Click Here

Discipleship Focus: Competency

• Competency: Being able to accomplish what one is called to do.

There is one thing that is true about Mordecai.  He may not have chosen wisely by not bowing down before Haman – even if he had his reasons.  But from that moment on – from the moment that he learned about the destruction of the Jews – he has made every step count.  He has been obedient to God’s will at every step.  He has been a competent follower of God, waiting upon God to lead his actions.

Even here in this chapter we see Mordecai’s competence.  Mordecai is promoted through Esther’s influence.  But look at what he does with that promotion.  For the record, note that Esther is a part of this as well, revealing her competence as a follower of God as well.

Mordecai and Esther don’t force the king to admit that he had made a mistake.  They don’t force the king to repeal his edict.  In fact, in many cultures kings were looked upon as infallible, so for a king to admit they had judged something incorrectly was an admission that they were unfit to rule!  No.  Mordecai and Esther go before the king and ask that something be done about the edict.  They are competent in that they achieve what needs to be done and allow the king to save face.

The Jewish people are allowed to defend themselves.  Anyone foolish enough to attack them would have to pay a heavy price.  King Ahasuerus does not need to repeal this edict, but he is allowed to make life miserable for anyone desiring to act upon his earlier edict.

All of this brings me to perhaps an even greater truth.  What is it that we see Mordecai and Esther being truly competent at doing here?  They are competent at being gracious.  Everyone knows that the king messed up and listened to bad advice.  But they are gracious in that they don’t humiliate the king.  They are gracious in that they allow the king to make a mistake without rubbing it in his face.  They are gracious in that they still allow the king to go on and move forward in spite of the mistake.  That’s a truly Christian calling right there.  People will always make mistakes around us.  The question is whether we will allow them to continue on and give them a second chance with our support or will we humiliate them and cause them to lose face?  Grace allows mistakes to be made while still being able to support the one who made the mistake.  

Mordecai and Esther are great models of competency in this chapter, especially when it pertains to grace.

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Year 5, Day 67: Esther 7

Theological Commentary: Click Here

Discipleship Focus: Forgiveness

• Forgiveness: Forgiveness is when our sins are absolved by God.  We do not deserve this forgiveness, but God grants it to us anyway.  We cannot earn forgiveness, but God gives it to us anyway.  As we are forgiven by God, He also asks us to forgive others.  In fact, Jesus Himself teaches us to pray for our forgiveness in the Lord’s Prayer when He says, “Forgive us our trespasses as we forgive those who trespass against us.”

If you have read my theological commentary from three years ago, you hear about my struggle with this chapter.  Haman is rightly accused.  But then Haman begs for his life.  If this is a self-centered plea for life, then he deserves to hang.  But if this was a repentant recognition of his error, then where is grace?

In the end, Esther 7 always leads me to understand that I need to be grateful for God’s forgiveness.  I deserve to be condemned.  No amount of pleading for my life can make up for my sin.  No amount of begging should change God’s mind.  I am guilty of sin.

But the word that I hear from God is, “You are forgiven.”  God does forgive.  I deserve to hang by the same gallows that I’ve figuratively built for others in my own life as I pronounce them deserving of my hate, anger, irritation, whatever.  But although I deserve punishment, God spares me.  He can spare you, too.  He can spare anyone who is contrite, humble, and repentant!

What a great chapter of the Bible.  What a great chapter to gain perspective on true repentance.  What a great chapter in the Bible to evoke a conversation on the blessing of God’s true forgiveness!

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Year 5, Day 66: Esther 6

Theological Commentary: Click Here

Discipleship Focus: King

• King: This is the pinnacle of the Kingdom Triangle.  When we look towards God’s position in the universe, we acknowledge that He is an omnipotent king.  Authority comes from Him.  Power comes through His authority.  He is looking for representatives for His kingdom.

Imagine that you are Mordecai.  You uncover a plot to kill the king.  No reward comes.  Some time later, you find out that a decree has come out of the mouth of the king that your own people are to be killed!  How do you respond?

I’ve got to hand it to Mordecai.  We don’t hear Mordecai grumbling against the king.  We don’t hear him asserting himself into the king’s business.  There is no slander of the king.  Mordecai simply continues to go through life.

I can’t help but wonder why.

How can Mordecai continue to live in what appears to be peace when his people are scheduled to be executed and he never got the reward for his good deed?

I believe Mordecai can do this because he has his eyes set on a higher king.  Mordecai has his eyes set upon the king of the universe.  He knows earthly reward is nothing next to godliness.  He believes God will be the one who hands out true reward, not King Ahasuerus.  Mordecai believes that God is in control, not some earthly king.  Thus, when trouble comes his way and he doesn’t get what he genuinely deserves, he can continue to live in peace.

God honors His people.  His reward never falls short.  If we live with our eyes on the true king, we will know His peace even in the midst of persecution.

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Year 5, Day 65: Esther 5

Theological Commentary: Click Here

Discipleship Focus: Abide

• Abide: This is a moment, day, or even a season when we focus on God.  It is a time when we are rejuvenated by God.  It is the time for us to gather up what we will need for the coming growth after a season of pruning.  However, abiding is not the end.  We abide so that we can grow, bear fruit, prune, and abide again.

This is a great chapter in the Bible because it shows us something we do not expect.  In this chapter we see incredible patience.  We see a woman who is willing to wait upon the Lord rather than take her advantage.

What do I mean by this?  Esther goes before the king.  She receives a pardon for going before the king unannounced.  She asks for a feast with the king and his servant Haman.  Her request is granted!  She seems to have everything going for her!

So let’s think about this.  How many of us on this kind of a roll would be able to stop all the momentum and say, “You know, why don’t y’all come back tomorrow?”  Esther has a private audience with her husband the king!  She has the enemy of her people in her grasp!  Yet she pauses and waits for a second day.  She stops and abides with her God.  She doesn’t force things, she has the patience to wait for God to show her that the timing is right.

She could have sought her own advantage.  She could have sought her own will and gotten vengeance upon Haman.  But she is patient.  She abides in God until God tells her to grow and bear fruit.  What an incredible perspective of the faith!

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Year 5, Day 64: Esther 4

Theological Commentary: Click Here

Discipleship Focus: In

• In: This is the word we use to express our relationships with our spiritual family.  These are often the people who hold us spiritually accountable.  They are the ones to whom we typically go for discussion and discernment.  These are the ones with whom we learn to share leadership.  They are the ones with whom we become family on mission.

This is a great chapter for the study of In, because we have two great examples serving two distinct purposes.  We see In forming community of support.  We see In leading to discernment.  It’s a great chapter.

We see In happening in community around both Esther and Mordecai.  First, notice that Mordecai hears the news.  He is troubled.  He mourns.  Mordecai’s community comes around him to support him.  When they learn what is happening, Esther is told and Esther has an opportunity to be In for Mordecai and support him as well.  When the weight of Mordecai’s pride comes to rest upon him, Mordecai mourns.  But because of his In, Mordecai is not alone.

Furthermore, we see In form community around Esther.  Look at what happens when Esther has a tough choice to make.  The Jews around Mordecai hold a fast.  They support her.  The women around Esther likewise fast and support her.  When Mordecai was down, Esther and Mordecai’s friends were there.  When Esther is down, Mordecai and Esther’s friends are there for her, too.

So where do we see In being something other than support?  Look at Mordecai’s interaction with Esther when she has to decide whether to go before the king and risk her own life.  Mordecai brings incredible wisdom to Esther’s life.  Mordecai brings challenge.  Mordecai is a part of the discernment process.  That’s what In does.

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Year 5, Day 63: Esther 3

Theological Commentary: Click Here

Discipleship Focus: Ambition, Approval

• Ambition: We all need a goal to which we can strive.  When our ambition comes from God, we find fulfillment in our obedience into that for which we have been equipped because our Out is in proper focus.  But when our ambition comes from ourselves, we find ourselves chasing after our own dreams and trying to find fulfillment in accomplishments of our own making.
• Approval: We all need to feel as though we are accepted.  When we seek the approval of God, our Up is in the right place.  But when we seek the approval of other people besides God, we open the door to pursuing false gods and risk putting someone or something other than God in our Up position.

I’m going to go out on a limb here.  I don’t think Mordecai is right in any way, sense, or manner in his action against Haman.  As I explain in my blog post from 3 years ago, I think Mordecai’s actions are full of personal pride and probably even a bit of a generational blood feud.

The truth is that our scriptures are full of strong religious leaders who walk close to God and who also submit to the worldly authority over them.  We see Jeremiah continue to live in Jerusalem even though the Hebrew leadership would not listen to him.  Daniel lives with a great relationship with Babylonian and Persian kings.  Nehemiah seems to have great respect for the Persian king he was under.  There is no reason to think that Mordecai necessarily needed to rebel against Haman.  I think his heart was rooted in personal rebellion against Haman and his ambition for his personal agenda led him astray from God’s agenda.

However, Mordecai isn’t the only one interested in ambition.  At first, Haman doesn’t even seem to notice Mordecai’s actions.  He isn’t bothered by what he doesn’t know.  But when people point it out to him, they force a confrontation.  because Haman is seeking the approval of the people around him, he has to show up Mordecai.  He has to win.  So Haman falls into the sin of seeking the approval of the people around him.

But that sin of approval also then leads to a sin of ambition.  Haman escalates his action.  Rather than just seeking punishment for Mordecai, he means to kill all of Mordecai’s people!  If that isn’t escalation, I don’t know what is!  Haman takes what should have been a small matter and because he wants to win he allows his ambition to get the best of him.

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Year 5, Day 62: Esther 2

Theological Commentary: Click Here

Discipleship Focus: Obedience

• Obedience: Genuine and satisfying obedience comes out of our identity.  Our true identity comes only from our Father.

I find obedience to be a striking picture in Esther 2.  Esther is obedient to just about everyone around her.  She is obedient to her uncle Mordecai.  She is obedient to the director of the harem and finds favor with him.  She finds success in her obedience.  Rather than demanding that her needs be met, she humbly works in obedience to the people around her and God blesses her through it.

However, I actually find Mordecai’s story even more inspiring.  Here is a man who takes in an orphaned relative.  She then becomes queen.  How easy would it have been for Mordecai to collect on what Esther owed him?  Mordecai could have sought his own advancement through Esther’s position as queen.

But this isn’t what Mordecai does.  Mordecai continues in his life.  He celebrates Esther’s promotion, but he continue to live obediently to God’s plan.  While he is living obediently to God’s plan, he uncovers a plot against the king.  Because Mordecai and Esther are living humbly before their God and the people around them, God can use them.  Mordecai shows us that it isn’t about living humbly so God will bless us.  It is about living humbly so we can be of service to God.  When we are humble, we can be a part of what God is doing in the world.

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Year 5, Day 60: Esther 1

Theological Commentary: Click Here

Discipleship Focus:

• Ambition: We all need a goal to which we can strive.  When our ambition comes from God, we find fulfillment in our obedience into that for which we have been equipped because our Out is in proper focus.  But when our ambition comes from ourselves, we find ourselves chasing after our own dreams and trying to find fulfillment in accomplishments of our own making.

There is a preponderance of love for Vashti among modern culture – especially those who are involved in the Feminist movement.  It is not at all uncommon for people to lift up Vashti’s unwavering dedication to stand up for her rights as a model and exemplar to follow.  Vashti is often lifted up by feminists as the first public stand for women’s rights.  People who say this are missing the point entirely.

What we know historically speaking about Vashti is that she was a person who was solely concerned for herself.  She was cruel in public and to her slaves.  She was routinely disobedient to the authority of the king.  She was focused upon her wants, her desires, and fulfilling her will.  She was a person so engrossed with her own ambition {and perhaps even her own appetite} that she was problematic as a queen!  The role model that she was setting for her culture was destructive!  This is why the nobles want to get rid of her.  This is also why Esther – a woman know for her humility, gentle nature, desire to serve, and desire to look out for others – is chosen in her place.

We need to be careful of ambition, especially in our modern culture.  In today’s day and age we are all about getting what I want, how I want it, and when I want it.  But if we are not careful we end up tearing apart the very fabric of our community around us when we live like that.  We all need a certain amount of ambition – or drive.  But when our ambition turns inward, it is a destructive force.  That is what we can learn from Vashti today.

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Year 5, Day 60: Nehemiah 13

Theological Commentary: Click Here

Discipleship Focus: Competency, Obedience

• Competency: Being able to accomplish what one is called to do.
• Obedience: Genuine and satisfying obedience comes out of our identity.  Our true identity comes only from our Father.

In Nehemiah 13 we see that the Hebrew people quickly devolve into sinful patterns when Nehemiah leaves to report to the Persian King.  After all Nehemiah does and after all God has done for the Hebrew people, they revert back to sinful patterns in life very quickly.  It isn’t long before they are making decisions based upon what makes sense according to human logic.  It isn’t long before they are defining the terms of their life by human standards.

You see, God isn’t looking for people who can rationalize things out along human reasoning.  God sent His Son into the world by becoming man.  That doesn’t make sense.  God sent His Son to die.  That doesn’t make sense.  God raised His Son from death on the third day.  That doesn’t make sense.  God asks we believe this to be true and profess it to others.  That doesn’t make sense, either.  Let’s face it, God’s action seldom ever meshes well with human logic and reasoning.

What does God ask of us?  How are we to continue living godly lives while existing in this world?  God wants us to be competent.  He wants us to accomplish what He asks of us.  He doesn’t want us to set the agenda; He wants us to fulfill His agenda!  This naturally leads us to the idea that God also asks us to be obedient.  If He sets the agenda, He expects us to obey that agenda.

The Hebrew people get themselves into trouble on both of these accounts.  They forget who is setting their agenda.  They also forget that they are supposed to be obedient to God’s ways rather than living up to human logic.

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