Thursday, September 24, 2015

Year 5, Day 267: John 19

Theological Commentary: Click Here


Discipleship Focus: Ambition

  • Ambition: We all need a goal to which we can strive.  When our ambition comes from God, we find fulfillment in our obedience into that for which we have been equipped because our Out is in proper focus.  But when our ambition comes from ourselves, we find ourselves chasing after our own dreams and trying to find fulfillment in accomplishments of our own making.

I think that it would be really easy to do a post for John 19 about the concepts of authority or power.  Jesus practically lectures Pilate on these points!  Certainly it wouldn’t be a wrong discussion to have.

However, today I feel like talking about ambition.  We have so many perspectives through which we can analyze the concept of ambition.  For example, take the crowd and the religious elite.  They just want Jesus dead.  They want to see Him crucified.  They want His version of truth to be snuffed out.  What is their ambition?  They want to rule.  They want the power.  They want to hold onto their status quo.  They don’t want to change.  They don’t want the kind of life that is lived by having a relationship with the Father.

We can also look at the ambition of Pilate.  From John’s perspective, I think Pilate is genuinely trying to do the right thing.  He seeks to save Jesus.  He seeks for a way to release Him.  He even dialogues with Jesus, certainly something that didn’t have to be done.  In the end – at least in this part of Pilate’s life – I think Pilate’s ambition rests in his power and prestige of being a Roman governor.  While I think he desires to do the right thing, his ambition of being in charge causes him to acquiesce and le the religious elite win the day.

Finally, we can see the ambition of Jesus.  There is no desire to save Himself.  There is no desire to avoid the cross.  Jesus’ ambition is not on Himself.  Jesus aspires to what the Father has called Him to do.  Jesus’ ambition is rooted in the Father, not His own personal needs, desires, or wants.

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Wednesday, September 23, 2015

Year 5, Day 266: John 18

Theological Commentary: Click Here


Discipleship Focus: Power

  • Power: This is the natural outcome when we truly get our authority from the king.  When our authority is from God, we are equipped with His power to accomplish His will.  We act on His behalf in a world that He desperately loves.

I love looking at John 18 through the perspective of power because we need to remember that this is the chapter in which the arrest happens and the crucifixion story truly begins.  On the surface, this chapter reads like Jesus’ defeat.  Even if we remember that this is God’s will and God will triumph over death and raise Jesus from the dead, it still reads like a defeat.  But if we look deeply, we can see that this is indeed a passage about Jesus power.

First of all, look at Jesus’ arrest.  When they ask Him to identify Himself and He does, they draw back.  They cannot approach Jesus unless He lets them.  They cannot draw near to the presence of God without His assent.  Jesus is in control, even if He is arrested.

Second, look at what happens after Jesus is questioned by the high priest.  He speaks the truth and is struck.  However, Jesus doesn’t back down one bit.  He asks why He is struck for telling the truth.  Because they can’t deal with Him – because they don’t have the power to do so – Jesus is sent away.

Finally, let’s look at Jesus and Pilate.  Jesus is going before the Roman governor and he is the one who ultimately holds Jesus’ life in his hands.  But Jesus does not buckle.  He speaks honestly and straight with Pilate.  He dialogues with Pilate.  He doesn’t acquiesce to Pilate’s power; He asserts His own.  In fact, He even reminds Pilate that His kingdom is not of this world.  Jesus tells Pilate that His power lies elsewhere.

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Tuesday, September 22, 2015

Year 5, Day 265: John 17

Theological Commentary: Click Here


Discipleship Focus: Identity

  • Identity: Our true identity comes from the Father.  Only when our identity comes from God can we be obedient in ways that satisfy our person to our core.

John 17 is an incredible identity chapter.  After all, this chapter is laced with the ideas that we are from the Father and we are for the Father.  How many times does Jesus tell us that we have everything that has been given to Christ because His disciples are in Christ and Christ is in the Father?  Jesus guards His disciples.  Jesus protects His disciples.  They are not lost; rather they are kept secure in the Father.  Our identity is that we are Christ’s because we are in the Father.

However, there is more to this than simply a passage of encouraging identity from the Father.  Jesus prays that His disciples be kept from the evil one.  Now, let’s remember that all of Jesus’ disciples were wither exiled or killed for their faith. At first, this feels like Jesus’ prayer isn’t answered.  After all, His own disciples have lives of strife and persecution!

But this is actually Jesus’ point.  Our identity is in the Father and not our greatness, glory, and peace!  Our identity is in living out our obedience to the Father and not to the world.  Our identity is rooted in our eternal security not our temporal ease!

We are the Father’s.  Jesus has kept us, matured us, and helped us grow.  But that doesn’t mean that we will have it all or have it easy.  We will be the Lord’s and our identity in that will always be secure.  But that doesn’t mean our life will be free of difficult decisions and potential hardship.

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Monday, September 21, 2015

Year 5, Day 264: John 16

Theological Commentary: Click Here


Discipleship Focus: Authority, King

  • Authority: Our calling.  This comes from God as king.  Because He calls us as His representatives, He gives us authority to go and do His will.
  • King: This is the pinnacle of the Kingdom Triangle.  When we look towards God’s position in the universe, we acknowledge that He is an omnipotent king.  Authority comes from Him.  Power comes through His authority.  He is looking for representatives for His kingdom.

As Jesus prepares His disciples for the time to come, He takes some time to make sure that they understand the world.  Jesus’ opening words in this chapter are haunting.  There will be people who think that by persecuting the disciples that they are doing the work of God.  In other words, human beings can become so twisted in their thought process that they become convinced that they know what the will of God is and they stop checking with Him.

This is both an issue with authority and King.  We will start with God as King.  If we truly believe that God is King, we will continue to check in with Him.  We will continually study God’s Word.  We will always approach life with a perspective that I might be wrong – which will keep us humble.  We will always approach life with a perspective that we have something to learn.  All of these attitudes in a Christian come from believing that God is King, not me.

When we are humble before the King, we will then be able to work out of God’s authority.  When He is King and I realize that I may make mistakes, I realize that my authority isn’t worth much unless it comes from Him.  When I am always pausing to make sure that what I am doing is from God, I’m truly working out of His authority rather than out of my own.

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Sunday, September 20, 2015

Year 5, Day 263: John 15

Theological Commentary: Click Here


Discipleship Focus: Abide

  • Abide: This is a moment, day, or even a season when we focus on God.  It is a time when we are rejuvenated by God.  It is the time for us to gather up what we will need for the coming growth after a season of pruning.  However, abiding is not the end.  We abide so that we can grow, bear fruit, prune, and abide again.

This is a classic passage for looking at abiding.  Jesus even tells us in the majority of this chapter that we are to abide in Him so that He will also abide in us.  Jesus knows that abiding is the place to start when looking to order our life in obedience.

Jesus is clear about another thing in this passage, too.  We cannot bear fruit on our own.  If we are the branches, we cannot bear fruit without the vine.  If we do not take time to abide in Christ, we will not have good fruit.

This is really an important passage.  So often the focus of our life is on the fruit.  We tend to put the emphasis on the fruit.  We tend to evaluate based on the fruit.  Clearly, fruit is important.  But in order to have good fruit, we cannot forget to abide.  We need to realize that everything we are comes from the Father.  We must be fed by the Father in order to genuinely bear fruit worth having.

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Saturday, September 19, 2015

Year 5, Day 262: John 14

Theological Commentary: Click Here


Discipleship Focus: Obedience

  • Obedience: Genuine and satisfying obedience comes out of our identity.  Our true identity comes only from our Father.

John 14 is another great chapter on obedience.  Before we look at what Jesus says, let’s examine why Jesus says these things.  Jesus is about to go to the cross.  Jesus is about to die for the sake of humanity.  Jesus is about to crush all the dreams of anyone who is hoping for a worldly Messiah who would rise up against Rome.  Jesus does not want His disciples confused.  Jesus wants His disciples to understand that obedience to the Father is our highest goal.

In that spirit, we now turn to Jesus’ words.  John 14:12 tells us that whoever believes will do the works that Jesus does.  Belief is inherently tied to obedience.  If we believe, we do.  We don’t earn our salvation by doing; rather we do because we believe that God has saved us.

John 14:21 tells us that “whoever has my commandments and keeps them, he it is who loves me.”  In this verse we hear Jesus tie obedience to love.  If we love God, we will obey.  If we love God, we will keep His commandments.  John 21:23-24 reinforces this idea in both the positive and the negative.

In this chapter, faith, obedience, and love are all tied together.  Obedience is a very important perspective of faith.  We have a great model of obedience in Christ, who not only teaches us about obedience but puts it forth in action as we’ll see in a few chapters.

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Friday, September 18, 2015

Year 5, Day 261: John 13

Theological Commentary: Click Here


Discipleship Focus: Obedience

  • Obedience: Genuine and satisfying obedience comes out of our identity.  Our true identity comes only from our Father.

Do you know what makes this passage spectacular?  Look at what has just happened in Jesus’ life.  He has performed an incredible miracle in healing a blind man.  Jesus was hated for it and the man was excommunicated from his community.  Jesus performed an incredible miracle in raising Lazarus from the dead.  Jesus was hated for it and the plot to kill Him escalated even more.  Judas has just accused Mary for wasting an expensive oil as a perfume.  Many of His followers have abandoned Him as He draws nearer to the cross.

So how does Jesus respond?  Jesus washes some feet.  Jesus becomes a servant.  Jesus gives us an example to imitate.  The world seems to be collapsing around Him, yet Jesus is still focused on God’s will.  Jesus is obedient.

In contrast, let’s look at Judas.  Judas leaves to hand Jesus over to the Jewish leaders. At the very same time that Jesus is humbling Himself to God’s will, Judas is looking to make His own desires come true.

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Thursday, September 17, 2015

Year 5, Day 260: John 12

Theological Commentary: Click Here


Discipleship Focus: Capacity

  • Capacity asks whether or not the person has the time in their life to obey God.

This is a great chapter to study the idea of capacity.  We’ll take four looks, but the reality is that there are so many more perspectives in this chapter.

First, let’s look at Mary.  She blesses Jesus with an incredible anointing.  But let’s stop for a moment.  Jesus is a man that she’s grown to love.  Jesus also just raised her brother from the dead.  Why wouldn’t she celebrate His presence?  She sees her opportunity to glorify the Lord and she takes advantage of it.  That’s capacity.

Of course, we then have a look at Jesus, who also has capacity.  He receives Mary’s sacrifice.  He lovingly chastens Judas’ rebuff of Mary.  He welcomes the questions of the Greeks, who themselves have the capacitance to see God and follow Him.  He teaches an unpopular teaching that leads to many of His followers walking away (again).  Jesus has what it takes to do the will of God.  He doesn’t always get the results for which we might think He deserves.  But He has the capacity to obey.

Of course we have Judas.  Here is a man who just doesn’t have the capacity.  My hope and prayer is that He finds forgiveness.  But the reality is that he just doesn’t have the capacity to obey.  He is unable to accept Mary’s sacrifice for her Lord.

Finally, we have the rest of the disciples.  At the triumphal entry, they just don’t get it.  But here’s the cool perspective on this.  They don’t get it while it is happening, but they do get it eventually.  After the resurrection, they do understand it!  Therefore, they do have the capacity to understand, just not in this particular moment.  But that is so true about all of us.  None of us are always prepared to act and understand in our full capacity.

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Wednesday, September 16, 2015

Year 5, Day 259: John 11

Theological Commentary: Click Here


Discipleship Focus: Challenge

  • Challenge: God does not merely wish us to be in relationship with Him as we are.  He challenges us to grow, stretch, and transform as we take on the mantle of being His representatives to this world.
For several years now I have seen the 11th chapter of John as a huge chapter of challenge.  But this really shouldn’t surprise us.  John is clear that miraculous signs are times of challenge in peoples’ lives.  The wedding at Cana brought challenge to Mary, the mother of Jesus.  The feeding of the Five Thousand brought a huge amount of challenge to the crowd and even those who were calling them disciples.  The healing of the blind man in John 9 brought challenge to the blind man, his parents, and the religious leaders.  It should not be a surprise that the chapter of John devoted to the raising of Lazarus is a huge challenge to the community around Jesus.

Jesus lays down a challenge to His disciples.  Lazarus is dead.  Jesus goes to his side.  However, I love the words of Thomas.  “Let us go so that we may die with Him.”  He has no idea how prophetic his words will be.  Jesus is marching into conflict with the religious leaders.  While His disciples might flee in the moment of Jesus’ arrest, they will all face persecution, strife, and all but one will pay with their lives.

Jesus challenges the family of Lazarus.  Both Mary and Martha are brought to confession and points of faith.  They meet Jesus’ challenge head on and grow through the challenge.

The religious leaders continue in the downward spiral of reaction to which we are accustomed.  As Jesus performs this great miracle over the power of death, they are challenged to accept Him for who He claims to be or to get rid of Him.  In the end, they choose to dispose of Jesus.  They feel Jesus’ challenge and opt to get rid of Him.  They choose to maintain their current status quo rather than meet the challenge head on and grow as we saw in Lazarus’ family and Jesus’ disciples.

Challenge is a powerful and threatening thing.  Through challenge, people can find themselves growing in faith rapidly and with vigor.  But challenge can also bring persecution upon our heads.  Jesus knows this.  But knowing this, He still asserts the challenge.  The goal of spiritual growth is worth the price to pay.

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Tuesday, September 15, 2015

Year 5, Day 258: John 10

Theological Commentary: Click Here


Discipleship Focus: Capacity

  • Capacity asks whether or not the person has the time in their life to obey God.

I find Jesus’ question to the religious leaders haunting.  “I have done many good works from the Father, for which of these are you going to stone me?”  Jesus lays the truth before them plain and simple.  He has come and demonstrated His power again and again.  He turned water into wine.  He fed a tremendous crowd with only a few fish and a small amount of bread.  He healed a blind man.  In every single one of these instances the focus was neither on the miracle nor on Jesus’ reputation.  Each of these acts happened so that the power of God might be put on display and He might receive the glory.

The religious leaders are blind to this reality, however.  They ask tell Jesus that they will stone Him because of His blasphemy.  The truth is, they just do not have the capacity within them to believe.

As I finish this passage, I have to ask myself why they do not have the capacity to believe.  I don’t actually know the answer to this question.  But I can take a few guesses.  Yesterday I made the case that they were seeking the approval of the people around them.  I have often spoken on this blog about the religious leaders’ desire to retain power and status in Jerusalem.  I think these are excellent reasons to explain their lack of capacity.

However, I think that the Gospel of John brings out yet one more huge dynamic: pride.  To follow Jesus would imply that they didn’t know everything.  To hear Jesus would imply change.  To adhere to Jesus’ teaching would mean that they might have to admit that they had made some mistakes.  They weren’t willing to do that.  They didn’t have the capacity for change.  Because of their prideful incapacity for change, they also have a natural incapacity for following Jesus.

This makes me wonder about myself.  Where am I prideful and unwilling to change?  Where am I so stuck in my human tradition and human understanding that I will be deaf to God’s Word of truth in my life?  where am I no different than the religious leaders with respect to my capacity to be obedient to the Lord?

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Monday, September 14, 2015

Year 5, Day 257: John 9

Theological Commentary: Click Here


Discipleship Focus: Approval

  • Approval: We all need to feel as though we are accepted.  When we seek the approval of God, our Up is in the right place.  But when we seek the approval of other people besides God, we open the door to pursuing false gods and risk putting someone or something other than God in our Up position.

Much like yesterday, today’s passage gives us multiple perspectives on a discipleship topic.  Today we get a glimpse of the power of approval in the life of a human.  We also get a glimpse into the hardships that can come when we choose to get our approval from the Father alone.
  1. Let’s look at the case of the religious leaders.  They are not seeking the approval of Jesus.  In fact, they are not also seeking the approval of God the Father.  They are seeking the approval of Moses and the strict legal code that they have built around the Law.  This means that they are largely seeking their own approval.  They desire to live their life so that the people who are around them will look into their life and see how well they are living.  They seek the approval of the people around them who are just like them.  This leads them even more deeply into darkness.
  2. Now let’s take the sad case of this blind man’s parents.  The Bible is clear that they spoke because they were afraid of being put out of the synagogue.  That’s a really nice way of saying that the religious leaders had threatened to excommunicate anyone who followed Jesus.  The parents of this blind man are seeking the approval of the community around them more than they are seeking the approval of God and those people of God around them.  They are afraid that if they stand up for truth that their livelihood might be affected.  They are seeking the approval of mankind and not putting their faith in God.
  3. Then we get a chance to look at the blind man.  I love this man and his boldness.  He even mocks the religious leaders by asking them if they are looking to become Jesus’ disciples.  Of course, this comment gets him expelled from the synagogue.  He does find himself expelled from his religious community – and probably from the people who could support him in life.  But God does not abandon him.  Because he is seeking the approval of God, he finds himself welcomed quickly into a different community.  This blind man finds himself welcomes into Jesus’ community, where he receives the approval from God that he seeks.
  4. Lastly, we look at Jesus.  Obviously He is looking to receive approval from the Father.  Certainly He has it.  The people around Him confirm as much.  They witness about Jesus that no sinner could perform the kind of works that Jesus was able to perform.  His great power is a demonstration of the approval that He has from the Father as Jesus goes about doing the will of the Father.


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Sunday, September 13, 2015

Year 5, Day 256: John 8

Theological Commentary: Click Here


Discipleship Focus: Identity

  • Identity: Our true identity comes from the Father.  Only when our identity comes from God can we be obedient in ways that satisfy our person to our core.

In John 8, we can catch three very detailed examples of identity.  The first one is the adulterous woman.  Clearly she is an adulterer.  The religious leaders see her as an adulterer.  She even sees herself as an adulterer.  But how is it that Jesus sees her?  Jesus sees her as a woman in need of redemption.  Jesus removes the external identity imposed upon her by the religious leaders and substitutes his own influence of her identity after the religious leaders leave.  He tells her that He does not condemn her.  He also tells her to go and sin no more.  He gives her a new identity and a challenge to go with it.

Speaking of the religious leaders, we can see their identity in this chapter as well.  They see themselves as the chosen ones.  They see themselves as Abraham’s descendants.  They see themselves as superior to the world around them because of their lineage.  However, Jesus sees them differently.  Jesus sees them as slaves to sin.  Jesus sees them as liars who refuse to see the truth.  The religious leaders and Jesus find themselves in conflict because they cannot agree on the identity of these religious leaders.

That same point is true about Jesus, too.  The religious leaders and Jesus cannot agree on His identity.  They believe that Jesus is demon possessed.  They believe that Jesus is a dangerous teacher leading people away from genuine belief in the Father.  They see Him as a threat to all that they value.  However, Jesus sees Himself as the Son of the Father.  He sees Himself as a person who seeks to do the will of the Father.  He sees Himself as one who speaks and acts with the authority of the Father.

Of course we know who is right in each of these situations.  Jesus is getting His identity from the Father.  He also perceives the identity of the others – religious leaders and the adulterous woman alike – through the eyes of the Father.  Jesus gives us a great picture here in this chapter of how to see through the eyes of the Father in addition to how to understand the difficulties that will come when we cannot agree on identity with the people around us.

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Saturday, September 12, 2015

Year 5, Day 255: John 7

Theological Commentary: Click Here


Discipleship Focus: Authority

  • Authority: Our calling.  This comes from God as king.  Because He calls us as His representatives, He gives us authority to go and do His will.
Authority is one of the main themes that runs through the book of John, so it is clear that I will be writing about authority as much as I write about challenge.  This chapter of the Gospel of John is all about the authority of Jesus in comparison to the authority of the religious elite in Jerusalem.  In the end, we can say this much: they seek to kill Him, but they cannot arrest Him because they don’t have authority over Him.  His time has not yet come; they could not arrest Him.  That is a demonstration of their authority.

However, Jesus gives us a very powerful statement about why He can do the things that He is able to do.  The one who has access to God’s authority is also the one who seeks to do God’s will.  In other words, if we desire to be able to act with the authority of God, then we need to submit to Him and pursue His glory.  If we pursue His glory, then it makes sense that He will share His authority with us.

This is exactly the tension of the Gospel of John.  Jesus can do what He does because He is obedient to the Father, following His will and seeking His glory.  The religious elite cannot do what they desire until God allows it to happen because they are pursuing their own will and seeking their own glory.

In the end, we have a simple choice.  Do we want our own glory with limited authority?  Or would we rather seek the will of God and live in whatever portion of His unlimited authority that He desires to share with us?

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Friday, September 11, 2015

Year 5, Day 254: John 6

Theological Commentary: Click Here


Discipleship Focus: Challenge

  • Challenge: God does not merely wish us to be in relationship with Him as we are.  He challenges us to grow, stretch, and transform as we take on the mantle of being His representatives to this world.

I remember the first time I read the Feeding of the Five Thousand story from John’s perspective.  I was about six years old and I thought it was the coolest story ever because all those people got food.  I remember being incredibly impressed simply at the awesomeness of God.

I also remember the first time that I read the whole of chapter 6 all together.  It was about 10 years ago.  I remember my eyes being opened at the realization that the Feeding of the Five Thousand isn’t actually just a story about some incredible work of God’s hand.  I remember seeing first how John makes the point that the Feeding of the Five Thousand is an event that reveals mankind’s thirst for power.  The people want to forcibly make Jesus a king.  They want to force Jesus into conflict with the Romans.  The Feeding of the Five Thousand isn’t just about God’s awesome power but really a mirror for us to see ourselves.

And then I remember about 5 years ago reading the rest of the chapter quite deeply.  As we get to the end of chapter 6 what we see is that Jesus turns this Feeding of the Five Thousand experience into a place where people have to decide if they are buying what He is selling or not.  The reality is that most of the people leave.  In fact, we can assume that most if not all of the people who were following Jesus after the Feeding of the Five Thousand – except for the Twelve - actually abandon Jesus at the end of this chapter.  This incredible display of God’s power actually results in fewer people following Jesus!

This is the challenge.  This is why challenge is what it is.  God’s power and God’s truth is very challenging.  It causes us to face change.  It causes us to decide what is more important: being ourselves or being the person that God desires us to be.  And this is why so many people leave after hearing Jesus’ challenge.

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Thursday, September 10, 2015

Year 5, Day 253: John 5

Theological Commentary: Click Here


Discipleship Focus: Authority

  • Authority: Our calling.  This comes from God as king.  Because He calls us as His representatives, He gives us authority to go and do His will.

John 5 is all about authority.  This story begins with Jesus healing on the Sabbath.  Of course, that sets up a huge conflict between Jesus and the religious leaders around Him.  But this conflict is all about the idea of authority and where Jesus is getting His authority.  Jesus claims His authority is coming from the Father – which makes the religious leaders even surer that Jesus is blaspheming!  However, Jesus also makes sure that He asserts that the authority of the religious leaders is coming from Moses, not the Father.  Of course, this doesn’t sit very well with them, either.

Jesus makes it very clear that the only authority for Him is the authority that comes from the Father.  This is a fundamentally huge point.  There are many sources of authority out in the world.  We often try to be our own authority.  We often have authority based on someone else.  Sometimes we try and make authority out of a position or title that we hold.  But Jesus is right.  The only legitimate authority is the authority that comes from the Father.  All other sources of authority will fade, pass away, or diminish.

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Wednesday, September 9, 2015

Year 5, Day 252: John 4

Theological Commentary: Click Here


Discipleship Focus: Challenge

  • Challenge: God does not merely wish us to be in relationship with Him as we are.  He challenges us to grow, stretch, and transform as we take on the mantle of being His representatives to this world.

What an incredible chapter for looking at challenge.  Jesus brings the challenge in incredible amounts here.  Let’s take a look:
  1. Jesus asks the woman for a drink.  He’s a Jew and has every reason to look down on her.
  2. Jesus tells her that He has living water, but has no means for drawing water.
  3. Jesus invites her to call her husband, but this only forces her to admit that she’s had five husbands.
  4. Jesus challenges her to accept that her place of worship may be subject to change.
  5. Jesus challenges her to realize that she doesn’t know what she worships as well as she should.
  6. Jesus challenges her to go into town and tell the people what has happened here.


However, look how the woman responds.  With every challenge the woman grows.  With every challenge she is brought into deeper interest in what Jesus is telling her.  With every challenge the woman becomes more and more prepared for the task that lies ahead.  By the time Jesus is done with her, she is prepared to go and tell her whole town about the challenge that Jesus has invoked in her life.  Through Jesus’ challenge, the woman is able to prepare even more people to expect challenge form Jesus.

A town is drawn closer to God because Jesus challenges a single woman.  That is the power of challenge. 

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Tuesday, September 8, 2015

Year 5, Day 251: John 3

Theological Commentary: Click Here


Discipleship Focus: Challenge

  • Challenge: God does not merely wish us to be in relationship with Him as we are.  He challenges us to grow, stretch, and transform as we take on the mantle of being His representatives to this world.

This interaction between Jesus and Nicodemus has always been one of my favorite interactions in the Gospel of John and perhaps in the whole Bible.  Of course it has one of the most often quoted passages in it, but that isn’t why.  What I love about this passage is the fact that Jesus brings challenge without fear.

Remember that Nicodemus is a teacher of the Law.  John 3:1 calls him a ruler of the Jews.  John 7:50 indicates that Nicodemus was one of the religious elite.  Nicodemus had friends in high places.  Nicodemus had enough power to ruin somebody if he wanted to do so.  Nicodemus could have been a threat to Jesus if he desired to be so.

But Nicodemus wasn’t a threat.  Jesus knows what is in Nicodemus’ heart and he brings the challenge.  Jesus demonstrates to one of these elite religious people just how human their own understanding actually is.  Jesus takes Nicodemus and gets him to realize that he hasn’t arrived in terms of understanding but actually has quite far to go!  Jesus challenges Nicodemus to push through the manmade legality of the religious elite and seek a true understanding of God and His ways.

Jesus played a very dangerous game here.  Nicodemus could have been a powerful enemy.  But in the end – because Jesus lays out the challenge correctly – Nicodemus is swayed.  Nicodemus is sent on a journey that ends with this powerful religious figure partnering with Joseph of Arimathea to take Jesus off of the cross.  Jesus’ challenge is received by Nicodemus.

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Monday, September 7, 2015

Year 5, Day 250: John 2

Theological Commentary: Click Here


Discipleship Focus: Competency

  • Competency: Being able to accomplish what one is called to do.

This is a great chapter in order to study Jesus – especially in the beginning of His ministry.  We have three examples of Jesus and humanity.  All three examples bring out a sense of challenge among human beings.  But what is really important to note is that in each place, Jesus is competent to do as God desires.

In the first story, Jesus turns water into wine.  Notice the level of challenge that Jesus gives to even His own mother.  He tells her that His time has not yet come.  In other words, she does not get to choose when He puts God’s power on display.  Just because He has the power of God does not mean that He is on her beck and call.  Jesus is not just competent enough to turn the water into wine, He is competent enough to even stand up to His mother and make sure she knows that He is submitting to the Father, not her.

In the second story, we get to see Jesus clear the temple.  In this story we see Jesus competent in standing up to the community around Him.  In clearing the temple, He would no doubt make a name for Himself.  He would no doubt make enemies.  He would not doubt draw attention to Himself and that attention would not be all that good.  Yet Jesus does not shy away from any of these things.  He is competent enough to stand up for the Father in spite of the consequences.

Finally, we get to third story about trust.  This last story is easy to overlook, especially with how well known the other stories are.  But in this story we see a great point with respect to competency.  Jesus does not put his trust into just anyone.  He pauses to consider who is trustworthy and who is not.  This is such an important understanding in life.  We shouldn’t air our needs and frustrations and desires and weaknesses to just anyone.  Find people that are worthy of your trust who will walk beside you in life and put your trust in them.

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Sunday, September 6, 2015

Year 5, Day 249: John 1

Theological Commentary: Click Here


Discipleship Focus: Evangelist

  • Evangelist: One who looks for opportunities to proclaim the truth and is excited by it. The evangelist specializes in interacting with the world and reminding Christians that there are non-Christians in the world.  An evangelist is not timid about the faith and is often found have discussions with other people about the faith.

I think one of the neatest elements of the first chapter of John is found in the second half of the chapter.  As Jesus begins his ministry, John the Baptizer becomes an evangelist telling people about Him.  As Jesus begins to call individual people around Him, we see Peter respond to the call and go and invite Andrew.  As Jesus calls Phillip, we see Phillip go and tell Nathaniel.

One of the inspirational moments of this opening chapter is to see that when a person really meets Jesus, he goes out and talks to other people about it.  When a person’s life is challenged by Jesus, that person goes out and influences and challenges others.  When a person is changed by Christ, that person goes out and seeks to do the same in other people.

The result of Jesus is evangelism.  That doesn’t mean other people always listen, mind you.  But meeting Jesus does result in spreading the message to the people who are in our influence.

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Saturday, September 5, 2015

Year 5, Day 248: Psalm 120-121

Theological Commentary: Click Here


Discipleship Focus: Guidance

  • Guidance: God grants us His guidance.  Sometimes this guidance is God leading us away from temptation.  Sometimes this guidance is helping us to follow in a direction for which He has chosen.  Our default position should be to wait for God’s guidance and then follow when it comes.

It would be really easy to go with the idea of protection for these psalms.  After all, Psalm 121 is all about the psalmist feeling as though he is among enemies while he desires to be among people who are about peace.  Psalm 122 is all about God’s ability to watch over us.  These are natural themes for talking about protection.

However, I believe that the deeper sub-tone of these psalms is guidance.  Anytime a person is among enemies they need protection.  But if we really look at that for which the psalmist is asking the Lord, we actually see a desire to move from living among people of war to living among people of peace.  The psalmist is looking to move from one context to another.  The easiest way to move from one context to another is with great guidance.  There is no greater guidance than that offered up by the Lord our God.

As Psalm 121 tells us, our help does come from the Lord.  God doesn’t fall asleep on the job.  He is always there for us.  He doesn’t strike us when we aren’t expecting it.  His guidance makes all things possible.

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Friday, September 4, 2015

Year 5, Day 247: Psalm 119

Theological Commentary: Click Here


Discipleship Focus: Teacher

  • Teacher: One who holds forth the truth and is excited by it. The teacher looks for ways to explain, enlighten, and apply truth.  A teacher's authority doesn't come from how smart they are but from the Word of God and the power of a transformed life.

Psalm 119 is a teacher’s psalm.  There is so much going on in this psalm that pairs with everything that a teacher is all about.  But it all begins with God’s Word.  The teacher looks to learn from God’s Word and bring the application of God’s Word into the lives of the people around them.  That is the point of this psalm.

If we look at this psalm, we can see one incredible pattern.  Each stanza begins with a different letter in the Hebrew alphabet.  All eight verses in each stanza begin with that letter.  What that means is that this psalm is designed for learning the Hebrew alphabet.  It is also designed to aid in memorization.  This truly is a teaching psalm.

Furthermore, if we look at the main thrust of each stanza, we see that the Word of God is at the heart of this psalm.  You can look at my theological commentary from 3 years ago for a more detailed explanation.  But in this psalm we are told about the memorization of God’s Word.  We are told about the righteousness of God’s Word.  We are told about how God’s Word can impact our life.  This psalm is all about bringing God’s Word into our life.

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Thursday, September 3, 2015

Year 5, Day 246: Psalm 118

Theological Commentary: Click Here


Discipleship Focus: Protection

  • Protection: In the Lord’s Prayer, Jesus teaches us to pray that God might deliver us from evil – even the Evil One.  Sometimes we need God’s protection from the sin around us.  Sometimes we need protection from the sinful people around us.  Other times we need protection from the sin that lies within ourselves. In any case, Jesus’ point is clear.  We need protection from the Father to make it through each and every day.

It would have been simple to write another blog post on Up, especially in this chapter.  However, I believe that three days on a single focus is good enough.  So today I am going to focus upon protection.

Look at what the psalmist says.  The Lord answers us in our distress.  The Lord is on our side, why should we fear?  We can take refuge in Him.  Our enemies may surround us, but He surrounds them!  When we fall, the Lord helps us up!  He answers us.  He has become our salvation!

This psalm is full of reasons to give God praise.  But most of the reasons for this praise are that the Lord can protect us.  He is capable of being what we truly need Him to be in our darkest moment.

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Wednesday, September 2, 2015

Year 5, Day 245: Psalm 116-117

Theological Commentary: Click Here


Discipleship Focus: Up

  • Up: Up is the word we use for what we worship.  If we are following God’s will, God will occupy the Up position.  Our life, our identity, our mission, our family on mission is all derived from Up.  This is why God needs to be in our Up position.

How about a third day for focusing on Up?  I think Up is a natural for these two psalms.  Of course, Psalm 117 is all of 28 words long, so it doesn’t have too many themes to pick from.  Each of those 28 words is focused on Up, though.  It calls us to praise God.  It calls us to extol His name.  Yes, Psalm 117 is most definitely about Up.

Psalm 116 is a slightly different story.  Psalm 116 begins by talking about how the psalmist loves God because of how God’s hand is at work in His life.  Then, the psalmist continues by talking about all of God’s characteristics.  But if we look at the end of Psalm 116 we can see that all of this turns us to the worship of God.

What shall I render to the Lord?  What can I give to the Lord?  What do I have that the Lord cannot have on His own?

The answer is simple.  I can give God my worship.  Yes, He doesn’t need it.  God is still God whether I worship Him or not.  But it is what I can give to Him.  I can turn to God and lift Him up and proclaim His name as great.  I can focus on Him and what He has done in my life.  That’s what Psalm 116 is all about.

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Tuesday, September 1, 2015

Year 5, Day 244: Psalm 115

Theological Commentary: Click Here


Discipleship Focus: Up

  • Up: Up is the word we use for what we worship.  If we are following God’s will, God will occupy the Up position.  Our life, our identity, our mission, our family on mission is all derived from Up.  This is why God needs to be in our Up position.

This is another great day to look at Up.  But today I want to look at it from a perspective that I don’t usually use.  Instead of talking about Up with respect to God, let’s talk about Up with respect to other gods.

Who among us don’t worship other gods?  We might not have idols and statues like ancient cultures.  But do we not worship human constructs like money?  Do we not worship human ideals like education or status?  Do we not worship human inventions like social media, cars, or houses?  Yes, we all have gods in our lives.

But which of our gods actually can do anything for us?  Do our gods have eyes to see our needs?  Do they have ears to hear our call for help?  Do they have hands and feet to work wonders in the world?  Do they have a mind with which to plan the course of our future?  Do they have a heart to look upon us with grace, love, and mercy?

No, of course not.  They are our gods not because they deserve to be but because we make them the apple of our eye.  Only the Father has those things and uses them for us.  Only the Father is worthy of our praise.

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Monday, August 31, 2015

Year 5, Day 243: Psalms 113-114

Theological Commentary: Click Here


Discipleship Focus: Up

  • Up: Up is the word we use for what we worship.  If we are following God’s will, God will occupy the Up position.  Our life, our identity, our mission, our family on mission is all derived from Up.  This is why God needs to be in our Up position.

Here we clearly have another worship psalm.  Who is like God?  Who can do what God does?  Who else is there from the rising of the sun to its setting?  Who can always look down upon the earth and see it in its entirety?

Our God is majestic.  He is unmatched.  He can do all things without equal.

But what makes God incredibly worthy of our praise is how He uses His majesty.  When we were yet sinners, He rescued us.  He used His immense power to save us.  He used all the power at His disposal not to put us in our place but to lift us up out of it.  Not unlike those Hebrew people in Egypt, He has bought us and borne us out of our turmoil and is walking us into the Promised Land.  He is worthy to be praised!

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Sunday, August 30, 2015

Year 5, Day 242: Psalms 112

Theological Commentary: Click Here


Discipleship Focus: Capacity

  • Capacity asks whether or not the person has the time in their life to obey God.
As we look at this psalm, we continue in a great line of thinking that we’ve developed since starting psalm 109.  The human condition means that we call upon the Lord for protection.  He responds.  He does protect us.  He lifts us up.  He is King.  He enters into our life and changes who we are.  This leads us today’s psalm.  Blessed is the one who fears the Lord.

Blessed is the one who asks the Lord to make him more like Him.  Blessed is the one whose life is changed by God.  Blessed is the one for whom God makes a difference in their life.  Blessed is the one who lives with a perspective that is from God ad not from their humanity.

Such a person has the capacity to be kind.  Such a person has a capacity to be generous.  Such a person has a capacity to be wise.  Such a person has the capacity to be light in a dark world.

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Saturday, August 29, 2015

Year 5, Day 241: Psalms 110-111

Theological Commentary: Click Here


Discipleship Focus: King

  • King: This is the pinnacle of the Kingdom Triangle.  When we look towards God’s position in the universe, we acknowledge that He is an omnipotent king.  Authority comes from Him.  Power comes through His authority.  He is looking for representatives for His kingdom.

What a big change from yesterday’s psalm to the two psalms for today.  Yesterday we heard David as he was in the midst of persecution.  We absolutely heard the humanity in his voice.  We heard the pain and we heard the human instinct to lash out.

Today, however, we hear a great response from God’s word.  It is God who will avenge.  It is God whose hands work incredible things.  It is God who feeds the hungry and tends the poor.  It is God who knows how to hand out justice.

God is King of the universe, not David.  God is King of the universe, no me or you.  Who are we to tell God what to do?  God is the one who deserves to be praised.  God is the one whose name should be remembered.  God is the one in charge.  He is king.

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Friday, August 28, 2015

Year 5, Day 240: Psalm 109

Theological Commentary: Click Here


Discipleship Focus: Protection

  • Protection: In the Lord’s Prayer, Jesus teaches us to pray that God might deliver us from evil – even the Evil One.  Sometimes we need God’s protection from the sin around us.  Sometimes we need protection from the sinful people around us.  Other times we need protection from the sin that lies within ourselves. In any case, Jesus’ point is clear.  We need protection from the Father to make it through each and every day.

This is a challenging psalm.  I am always challenged by the tone of this psalm.  My challenge comes because this psalm is so human.

Who hasn’t desired to see their enemies encounter difficulty?  Who hasn’t desired to watch those who oppose them get what we think they deserve?  Who among us hasn’t wanted to know the grace of God for themselves but then ask God to judge their enemies?  That’s what this psalm is all about.  The psalmist is asking for judgment upon the enemies of the psalmist.

In the end, though, while the psalmist’s perspective is clearly human his fundamental need is legitimate.  What the psalmist is fundamentally doing is asking for protection.  The psalmist is feeling persecuted and is asking God to do something about it.  This is not a bad thing.  We should call to God for help against those who persecute us.

But I have to end on this.  A godly perspective asks for our enemies to change and come to know God, not ask for their swift judgment.

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Thursday, August 27, 2015

Year 5, Day 239: Psalm 108

Theological Commentary: Click Here


Discipleship Focus: Up

  • Up: Up is the word we use for what we worship.  If we are following God’s will, God will occupy the Up position.  Our life, our identity, our mission, our family on mission is all derived from Up.  This is why God needs to be in our Up position.

Psalm 108 is a really cool psalm in which to view the concept of Up.  Initially, the psalm reads like a psalm of praise.  Therefore, it feels natural to consider this as a place for Up.

However, as we read through the psalm we begin to realize that this is not a psalm of praise but rather a psalm of petition.  David is headed out to battle and he’s feeling a little unsteady and unsure.  He’s feeling a little distant from God.  He needs to refocus and re-center His life upon God.

The reason that this is a cool psalm is because so often we see times of petition as moments of “Oh, God, help me!” moments.  But they aren’t.  Times of petition are times for us to make sure that we are centered where we need to be centered.  Rather than saying, “Oh, God, help me!” we should be saying, “Oh, God, bring me into Your will!”

That’s what David is after here in this psalm.  Yes, he is worried and concerned.  But ultimately his peace doesn’t come until he remembers to center his life on the worship of God.

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Wednesday, August 26, 2015

Year 5, Day 238: Psalm 107

Theological Commentary: Click Here


Discipleship Focus: Protection

  • Protection: In the Lord’s Prayer, Jesus teaches us to pray that God might deliver us from evil – even the Evil One.  Sometimes we need God’s protection from the sin around us.  Sometimes we need protection from the sinful people around us.  Other times we need protection from the sin that lies within ourselves. In any case, Jesus’ point is clear.  We need protection from the Father to make it through each and every day.

Clearly this psalm is a worship song.  The goal of this psalm is to get us to reflect on God’s greatness.  The focus of our reflection should be on how God delivers us, protects us, watches over us, and brings us into a better place.

We hear that some people wander all over the world looking for a place to God home, and God protects them and brings them into His security.  We hear about how other people live in the darkness of persecution – prison, afflicted in iron, the victims of our own sinfulness even – yet God protects us and delivers us out of the dark places and away from the shadow of death.  Other people allowed their sinfulness to lure them into places of unhealthiness, but God protects them and heals them and keeps them from their own destruction.  Other people get tossed around this world like ships upon the waves, yet God protects them and brings them into a safe harbor of His love and peace.

God is a God of protection – even from ourselves.  But what I really love about this psalm is where it ends.  Whoever is wise: let him attend to these things.  Consider that God is your protector.  Think about it.  Don’t just take it for granted, make a point to ponder it and remember God’s role in your life.  He is our protector, but how much better is the relationship when we reciprocate the relationship!

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